All in Music

Now, certainly I am grateful for the cheerful mechanic who diagnosed and replaced my broken alternator last Christmas Eve. And I owe a great deal to the tailor who salvaged the almost-brand new red leather shoes I’d spilled jojoba oil on. But that does not diminish my own satisfaction from improvising an oil plug gasket by sewing together part of a leftover ring from a battery-cleaning kit. Nor does it dim the delight of successfully building a new pad for a seatless chair frame I found on the street.
Music and writing seem to be flip sides of the same coin. I view my musical life and my writing life through very different lenses, but both have taken on the patina of parenthood. At least it’s a familiar feeling, like coming home. Home to a small oasis in a sea of dishevelment teeming with maple-syrup-encrusted children, a supportive spouse, and really excellent coffee.
Listening to a record is a physical process. I don't type a name in a search box; I kneel and flip through record sleeves. I stand, and lift the lid, and place the needle just right. The music requires attention, and after a few songs, I move to turn the record over. The records, and the player, take up physical space in my life — a rooted kind of space. They require a physical response, and like the prayers at church, they are repeated. Place and posture, roots and response, attention and repetition: these not only signal that what I'm doing means something, but that it is creating meaning as well.
So, in order for me to think justly about my world, I have to know my world the way my Creator does — namely, that I belong to my world and it belongs to me. And I belong more immediately and vitally to my immediate surroundings. As it relates to people, justice is rooted in God’s desire for people. In my opinion, that desire is never general and statistical but always particular and personal. So if I am to live more justly and foster truth, goodness, and beauty, I must localize. I must know, personally and particularly, the place and the people to whom I’ve been given.
I slipped into the venue and climbed up to the balcony where I planned to observe the show from a distance. But so help me, by the middle of the second song I found myself headed for the stairs to stand among the crowd right in front of the stage. Why? Because my favorite band from high school was putting on an amazing live show. They were great! They moved me from being a distant observer to being a part of the experience.
The best chefs take risks and strive to surprise. A music mixer aiming to succeed needs to do the same. Whether by addition or omission, we need to catch the ear of our clients and listeners by creating an element of surprise. The dish needs to appeal, but it needs to stand apart from what others offer.

Of course all of this is open to interpretation. You may not like cashew chicken or banjos. Sometimes in your eyes or mine, I fail.
To love another beyond purpose or reason — to love them for who they are, not because they take away one kind of loneliness or fill some hole in my life — that is what I strive for, what I hope for in my better moments. It is the kind of life I desire to lead.

Interview Series: MAKING — A Conversation with Carey Wallace

Art in all its forms is intimately connected with every aspect of all lives. We sing when people die. We dance when they get married. Even sports events and video games incorporate music, dance images, theater. The things I make are only my participation in that constant, unstoppable swirl of creation. This world is already beautiful and good. It’s just a question of where we choose to look.

Academy of the Observant Life

The irony of conversing with a stranger is that your individual lives always look very different and personal, but then you strip away the nuances to find a common likeness buried inside of diversity. Take away money and geography and we’re all just flesh and blood and soul. We’re all dealing with sin and forgiveness, love and hate, glory and shame. The big ideas remain. Life creates another day of history and the babies keep on coming. People dream their dreams. The young grasp at reinventing the wheel and the maturing masses learn to let go of such reinventions one breath at a time.

Preamble to an Odyssey

Too often when you reach the top of anything, a mountain or a career, you find yourself standing alone or with very few others. Attrition travels the length of the ascent. It may be that only the highly skilled and the very wounded make it to the top. The highly skilled arrive because they’re more prepared for success than anyone else in the world. The skilled-but-deeply-wounded arrive not because they’re so majestically prepared for success but because they cannot stop moving. Even the peak does not stop them. Space is their next frontier. Final frontier? Hardly.

I train my eyes to rest on these beautiful things during work days, reminiscent of the time I discovered an open E chord on my guitar and played it for a solid half hour in as many ways I could, with my ear resting on the body of the instrument to soak up the resonance. There’s a stability I’m finding here that is good and right, that reminds me of the growing stability of my hands mastering those first basic chord shapes and transitions.
Matt and I suddenly found ourselves writing songs we couldn’t play in church. Songs that would fit better in a bar or a club — venues we had started playing when we were too young to drink in them.

The songs we were writing weren’t necessarily risqué, but they were more about eros than agape — more focused on the divine in human love than the love of the Divine.
A wise and wonderful editor of mine once told me that she believes there are two types of children's book writers: those who study children and those who are children inside. I knew immediately which group I belong in! It just feels very natural for me to write for children. And I feel very fortunate: children are the best audience in the world. They will go with you anywhere, much further than adults. It is an honor and a privilege to write for children, and also, of course, a great responsibility.
The mountain doesn’t look like the mountain when you’re on it. Often enough, it doesn’t look like much at all. Like standing only a few inches away from one of Georges Seurat’s pieces, all I see are points of color. It’s just dots, at least that’s true to some degree. Yet I’d venture a guess that Seurat was not primarily or initially moved by a vision of tiny marks on a canvas but that he took up the brush and diligently, meticulously made those millions of tiny marks because he was moved by a vision of sand and water or skin and eyes.

What we believe about a child, and the person who that child is becoming, is significant. As Charlotte Mason says, "A child is a person." Children are not just babies becoming people, they are already people. In this way, we hold and relate to them with honor and respect. On one hand, we don't need to idolize them in preciousness. Nor do we need to belittle them for their weakness.

This reality is a great equalizer, and it makes me want to consider that honor even in the hope that the simple songs they sing and memorize should also be great songs.

“We do not have to live as if we are alone.” One would not be hard pressed to interpret a large percentage of Bruce Springsteen’s extensive catalogue of songs over the last thirty-something years as attempts to communicate the same message. The role of an artist in our world today surely includes, among other things, the task of expanding our moral imagination . . .

April in Paris

My mother adored Daddy, as she called him, but she swooned for Ravel. Family legend has it that a recording of Ravel’s best known piece, Bolero, which somehow turned up in my mother’s possessions when in high school, was promptly destroyed, being deemed far too sensuous for the impressionable oldest daughter of a Swedish Baptist preacher. And she could painfully recall not being able to attend a friend’s birthday party as a child in Pasadena, because the planned activity for the group was to see a movie — a novel, rare treat in 1930. The first time I saw the film Babette’s Feast, I had some inkling of the dilemma my mother’s upbringing must have wrought in her blossoming creative life, as it would later in mine.

I hate that I don’t play the violin regularly anymore, but I know I will pick it up again. Sooner rather than later if our son will start his scratching at the same age when I started mine. But my joy in the listening has increased during my sabbatical. At some point, without my noticing a shift, patronizing the local symphony orchestra became a privilege rather than a presumption, much to my glad surprise.
There has never been a better moment to be a middle-class or an independently thinking artist making and performing music than right now. The costs and complications of creating, recording, manufacturing, and distributing music are at an all-time low, enabling more music to be made and more artists to make a living than ever before. If your ego can bear not being rich and famous, you can make a respectable and sustainable living as a blue-collar musician. The problem used to be access; now it’s obscurity. And this brings with it a completely new set of problems and opportunities.