Cultivating Creative Community
All in Truth
Is there an aesthetic to this moral courage of realizing and learning? To me, it is the aesthetic of the windowsill, the threshold, the horizon line, the human face of another. It is framing one’s own perception to experience the expanse beyond it. The expanse, indeed, of the far fields.
Hospitality is a good life, but it’s not an easy life. If you do it enough it won’t look or feel like it came from the beautiful pages of a magazine. True, biblical hospitality is born of grace—grace for the giver and grace for the receiver.
However we hit it, we’re usually all happy by the time we finish the Doxology. No matter how we started, we end in gladness. Singing that poem of praise with these people has lifted my fog or funk or fatigue. We may yet find snark during our meal. One or more of the boys may yet complain or provoke or chew with his mouth open and get a rebuke. The preschooler may yet take my coveted last piece of bread for himself. The baby will undoubtedly throw something gleefully on the floor. But we’ve begun with thanksgiving, which is the least we can do.
When I place a record on the turntable, something in me slows down. It simply will not do to continue the multitasking that consumes most of my days and some of my nights. This is not background music for grading; it is an experience. I must listen. And as I listen, the experience threads its way into the busyness of my everyday. As I listen, the crackle and hiss of the turntable’s voice lets me into the wild soul of the music.
Baseball is the embodiment of hope—a sense that is depleting with each new ailment my grandparents suffer. Every batter that approaches the plate is like a new mercy with the potential of fixing all of the previous wrongs. Baseball is the game for the most moderate of hopefuls - if the batter hits the ball at least one out of every three attempts, we call him great. That’s the sort of expectation my grandparents have lived in their lives, never hoping for too much, but working their hearts out to stay above too little. Now, as their physical capacity to enjoy life fades a little bit each day, they’re hoping for a little relief from nine innings of possibilities.
It is obtusely modern to avoid the appearance of being a burden to anyone, least of all those we call friends. Neediness reeks of weakness, and vice versa, and there isn’t much space for needy people in our self-confident, never-enough culture. An emotional wreck myself, I admit to the failure of isolation and individualism. Rather than having admitted any sort of need, I’ve taken shelter in the false forests, crawling along its trails with a backpack much too heavy, snuffing out the wisps of grief, raking the carcass of shame across the embers of anxiety, and making meals out of burden.
Martin quotes Jesus, who said, “Do not be anxious, saying ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ Your heavenly Father knows that you need these things.” As we amble through the grass, I picture Martin as the young man who bolted across this very meadow, caught in the stormy terror of God’s wrath. Here he is, speaking of grace. I know that it’s not easy for him. But he offers that grace to me, all the same.
You haven’t heard of Sor Juana Ines de la Cruz? You can blame it on centuries of storytellers, the ones who’ve recounted the intellectual traditions of men and ignored the silent and silenced contributions of women. Your ignorance is no surprise. Even in her own day, Juana’s bold public voice was hushed by bishops and priests. It’s been 350 years since she lived, but it’s not too late to bring Juana back. Her words have been here all along.
When I was younger I came to this plot of land for years—almost 25 in a row—roaming the grassy shoreline, rowing around lily pads and tree stumps poking through the pond water, and running sweaty laps up and down Forshee Road. As an adolescent, I bloomed in the sensual soil of this place. I thrived during weeks like this one now, when I was the child vacationing here with my parents, brothers, and sisters. Year by year, we formed a kind of family liturgy, a joyful way of being together that transcended the reality of the modest little cabin and weedy pond.
What I love the most about Siri is if I make a mistake—a wrong turn, for example—she doesn’t tell me. She just finds a new path for me without saying, “re-calculating.” Sometimes, I’d make a mistake on purpose, just to see if Siri could find me and figure out what to do with me next. She always did. Only a few times has she told me to, “proceed to the route,” and I do, wondering only for a moment if her robotic female tone sounds mildly snarky and exhausted with me.
A wise friend once told me that there is always some element of sacrifice involved to help something or someone else flourish. And in those painful moments reckoning what was happening with the dog that we loved, I realized that blessing creation, both human and non-human alike, might not be what you expect and usually comes at a cost.
The body I am tending is a living and organic revelation of the unseen spirit inside. We are sacraments of the One who made us—beautifully and wonderfully made, as the psalmist would say. I am given charge of this garden from season to season, from birth to death. So, what if I tend to the body the way an attentive gardener would his garden? What then? What is the watering? Where is the history buried here beneath the oak? How do I help to bring about the blooming of springtime flowers even as I embrace the stretch marks and surgery scars in the skin that covers my miraculous muscles?
Christians love to ask each other how they “got saved.” It’s never been an easy question for me to answer. If you ask, I’ll probably say that I am saved, but also that I am being saved all the time, that it’s a thing I’m working out with more than a little fear and trembling. I’ll say that my “testimony” involves a lot of stories, not just one. My personal history of faith is all bound up in my personal history as a writer and a reader. If you have time to listen, I’ll tell you some of the tales.
I know this puzzle has holes in it, yet I never throw it out. I like its scene, the kind of place you might escape to in a novel. I enjoy the safe and secure process. But I also value the reminder that our planet is marred, that this desire for a stress-free ordering of a perfect and predictable picture has its place as an amusement or diversion but is not part and parcel of this world, already redeemed but paradoxically not yet.
We never ask for disappointment, do we? It shows up uninvited like grumpy Aunt Lurleen, unexpected as a canker sore, as unwelcome as salt in a wound. It does not politely remove its hat upon entering our world, nor does it apologize. Disappointment never apologizes. Forgoing customary greetings, it barges in and sets to flooding the place. So what of it, Eric? Big deal. Grow up. Be an adult. Though indeed responses, they avoid the question: What do we do with all the disappointment? Accept it? Get on with life? Love it? Hide from it? Pull it close? Push it away? Drown in it? Grieve? Take joy in it? Capitulate?
Indeed, I knew all about the Herdmans; I lived across the street from a real live set of them, and as we read The Best Christmas Pageant Ever, fear started to fade and intrigue began to grow. This was the first time I rooted for the alleged bad guy.
Driving home in the rain a couple of weeks ago, the red lights from the new Mexican restaurant mixed with the green traffic lights, creating a slick of holiday color. Instead of a wet mess, it felt like a gift, a cacophony of color for my damp drive home. I wondered if I would have seen it if I hadn’t been paying attention, keeping my eyes peeled for moments of wonder.
Who am I to say how or when God communicates, or what a DJ has to do with the divine? But maybe this is the way of God, to hover over the surface of the waters, to speak something new into being. To speak something new when all is dark and cold, something that will penetrate the opaque substance of hull or hill or heart.
If retreat is about prayer, work, and solitude, then what is return? This is something I am still considering. What I do know is that we return from these quiet places changed. Some of these quiet places are literal, others spiritual. But when we go back to our jobs, our homes, our routines, how have these retreats changed us?
Advent is not only about what has happened; it is about what we still need to happen. It is about waiting, about that quiet, anticipatory, mildly uncomfortable moment before the song starts up, the lights come on, the guests arrive. Advent takes place in the dark.
